Fire Tree
Gumatj artist Gutiŋarra Yunupiŋu offers a fiery self-portrait representing his deep and layered connection to family and Country
Welcome Bäru (Crocodile).
Father and grandmother dancing
Bäru yellow Biranbirany.
Old week talking there
Grandmother
Where dance welcome.
Biranybirany there
Fire dancing Bäru
Art yellow Yirritja.
See talking
Tree grandmother
Fire welcome
Old week dancing.
Biranybirany homeland.
Bäru people
Family talking
There water beach.
Family people talking
Dancing yellow art
Bäru.
Bäru there
father where
homeland.
Beach water
See Bäru old week there
Grandmother.
Family / yellow the same
come on dancing follow.
Talking grandmother.
Bäru
Water beach people
There talking family by the tree
Grandmother.
Going Biranybirany homeland.
Where I go with
See Beach
Walk, follow, talking there
Old week
Grandmother Die
Tree fire.
Dancing same welcome
Come on help
There we people dancing
Follow with my family.
See dancing art
Yellow boys
People there
Father Bäru.
Talking grandmother
Old week family.
Yirritja father
People talking baby
I think I see you
Biranybirany homeland.
Welcome my family and grandmother people.
Water beach
Talking father
I follow my grandmother.
Biranybirany family
Art yellow Bäru
The same.
Gutiŋarra Yunupiŋu's artistic practice focuses on using new media and technologies to represent Yolŋu culture. Fire Tree, created at The Mulka Project, is a compelling example of the Gumatj artist's experiments in storytelling, bringing together the past and present of a universe of signs that express his connection to land and his Ancestors.
Born deaf, Gutiŋarra’s work tests the possibilities of non-verbal communication in examining and representing self and culture.
Read a note on Fire Tree by curator Kate ten Buuren
"Fire Tree is an intimate self-portrait that opens on the artist’s face emerging from a cloud of smoke. His gaze is directed at us while his forehead is being painted with yellow ochre. Flames and embers from the fire encompass Gutiŋarra and we see his hands, communicating in Yolŋu Sign Language (YSL), expressing his deep and layered connection to family and Country.
Gutiŋarra’s Gumatjj clan are people of the Birany Birany, the land of gurtha (fire). On his chest and stomach are designs painted to reflect his totem Bäru, the crocodile. For generations, Yolŋu have painted their bodies with designs that reflect their deep relationship to place; through a visual language that communicates their belonging.
In Fire Tree, Gutiŋarra uses YSL and body markings that highlight his connection to Country, mapping his familial and Ancestral connections. The film reflects the cyclical nature of how we demonstrate our connection to place through the languages we use, and how place informs our words and tools for expression; that language comes from the land, skies and waters."
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Fire Tree
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